Having a Heart of Forgiveness (1)

What does it really mean to forgive? Forgiveness may be one of the least understood topics in Scripture, and yet God says our willingness to forgive others will have a direct impact on where we spend eternity (cf. Matt. 6:12-15). It’s one thing to talk about forgiveness, but really practicing it is a humbling, maturing, difficult experience. When we are hurt by someone else, how difficult it can be to truly forgive!

What happens to Christian fellowship when the will to forgive is not present? Paul answers this question in Ephesians 4:31-32. He first lists six evidences of a failure to forgive, and then he shows how true blessings result from a will to forgive.

Evidences of an unforgiving heart (Ephesians 4:31):

Bitterness – Someone has well said that hurt is what others do to you, but bitterness is what you do to yourself. People who lack the will to forgive frequently revisit past hurts. These people are miserable, dwelling on the wrongs of others sometimes to the point that they actually begin to enjoy the misfortunes of other people! Christians had better be careful of taking frequent “mental trips” to revisit their pain – that’s likely evidence of an unforgiving heart.

Wrath – The Greek word translated “wrath” in Ephesians 4:31 carries the idea of a seething desire for revenge. This person may seem calm on the surface, but inside they are like a pressure cooker about to explode. When we are full of this kind of rage, it is impossible to truly forgive someone else; worse yet, it is impossible for God to forgive us (Mark 11:25-26)!

Anger – “Anger” differs from wrath because it involves a sudden outburst of rage. Rather than a heart that tries to hold rage inside, anger seeks every opportunity to show itself. Like a lightning bolt out of a cloud, the angry man unleashes his fury upon everyone he thinks has wronged him. Christians beware: our tempers might well keep us from heaven.

Clamor – This word describes a brawling, argumentative, adversarial spirit. One who is full of clamor will seek every opportunity to air their grievances with offending parties and anyone else in the vicinity. Loving confrontation when we have been wronged is commanded (Matt. 18:15ff), but clamor is a contentious attitude that confronts others solely for the purpose of “getting even” or “winning.”

Evil Speaking – When an unforgiving heart is present, so often is the desire to speak evil of others. Some people really seem to enjoy taking every opportunity to say unkind and ungodly things about those who have wronged them. One common temptation when we’ve been hurt is to gather a circle of friends around us and to “justify” ourselves while condemning those who have done wrong. Jesus said that we will give an account for every idle word we speak (Matt. 12:36), just as we will give account for having a heart that refuses to forgive.

Malice – The Greek word behind “malice” indicates one who possesses a “bad heart.” One who is full of malice harbors a general feeling of ill will toward the one who has wronged him. How can we claim to be followers of the One who said, “Father, forgive them,” when our every thought and wish is for our enemies to get exactly what they deserve? Woe to those who will stand before God with unforgiving hearts! —JB

Having a Heart of Forgiveness (2)

Forgiveness is truly one of the most difficult things God commands His people to do. How many people have difficulty forgiving when they’ve been wronged or hurt? When there is no forgiveness, there can be no fellowship like God intended Christians to enjoy (Eph. 4:31-32). Worse, when there is no forgiveness, the work of the Lord is hindered and souls are at stake (Matt. 6:12ff). Oh, how Christians need to be willing to have a heart that truly forgives!

Biblically speaking, forgiveness involves two parties. There is to be an acknowledgement of sin for true forgiveness to take place (cf. Psalm 51:3, 16-17). However, it is also Biblical and right to say that the will to forgive must be present, even when sin is not acknowledged. Our Lord showed a will to forgive even while His enemies nailed Him to the cross (Luke 23:34), but true forgiveness (the condition in which the relationship between Jesus and His executioners was finally mended) did not take place until their sin was acknowledged (cf. Acts 2:36-38).

Kindness – Even if sin is not acknowledged, Christians are to have the will to forgive, and this will expresses itself in kindness. God’s kindness is seen in the fact that while we were sinners, Christ died for us (Eph. 2:7; Rom. 5:8). God didn’t wait to be kind until you and I acknowledged our sin before Him. He showed kindness when He blessed us with His only Son (John 3:16). When Christians have been wronged, we are not to wait until sin is acknowledged to be kind. Kindness is evidence of a heart that knows true forgiveness!

Tenderheartedness – Not only is the forgiving heart kind, but it is tender and sympathetic to the needs of others. Especially is this true when forgiveness must take place. It is humbling to forgive, but it is more humbling to ask for forgiveness from someone we’ve wronged. When someone asks for forgiveness, they are making themselves extremely vulnerable, and a tender heart is needed to respond properly. What a blessing when Christians truly possess a tender heart.

Covering of sin – Paul concludes these two verses by telling Christians to forgive, “even as God in Christ forgave you.” But how does God forgive? God forgives completely, freely, and quickly. Most of all, He promises NOT to dwell on our forgiven sins: “I will remember them no more” (Heb. 8:12). Thus, when Christians possess a forgiving heart, they will choose not to dwell on sin. Forgiveness “covers up” sin so that what has been forgiven is not continually brought back to our remembrance (Psalm 32:1-2). A heart that truly forgives will not go about mentioning the offense in the presence of others, nor will it continually bring up that offense before the offender, except for his or her benefit. If God chooses not dwell on our past sins, how much more should we choose to cover those offenses that have been forgiven?

The pews in our brotherhood are often filled with bitter, angry people who stubbornly declare, “I’ll never forgive…” or, “I’ll forgive, but I’ll never forget.” All the while the words of Jesus clamor for our attention: “By this shall all men know that you are My disciples, that you love one another” (John 13:34-35). An unforgiving heart is worse than any cancer because it eats away our very souls. Conversely, a forgiving heart is better than any balm of healing because it restores in kindness and tenderness with a will to cover a multitude of sins. Brethren, let’s pray for more forgiving hearts in the church of Jesus Christ!—JB

Ebon Who?

Our songbooks contain some beautiful and rich songs, many of which happen to have been written decades ago. Sometimes, however, the images and language are a bit difficult to understand. I am reminded of the story about the little boy who after services one Sunday morning asked his mother, “Who was Ebon Pinion, and what was he doing in the garden with Jesus?” Let’s consider some of the more difficult passages in our songbooks as we seek to truly understand what we sing (cf. 1 Cor. 14:15).

“Night with ebon pinion, brooded o’er the vale…” — The word, “ebon” is a form of the word “ebony,” which is a dark shade of the color black. “Pinion” is an old word for “feathers” or “wings.” “Vale” is a form of the word, “valley.” Therefore, when we sing this line, we might paraphrase it in this manner: “The night’s black wings covered the entire valley.” It is an image of the valley near Jerusalem where the Garden of Gethsemane was located, and it paints a picture of the heavy burden and loneliness that Jesus felt on that occasion. That must indeed have been a terrible night for the Savior as He waited and prayed earnestly to God.

“Here I raise my Ebenezer, hither by Thy help I’ve come…” — Just as we Americans have our monuments to great battles, so did the ancient Israelites. In 1 Samuel 7:12, Samuel set up a stone monument to commemorate Israel’s victory over the Philistines. Samuel named the stone “Eben-hezer” which in Hebrew literally means, “stone of the help.” When Samuel set up the monument, it was to recognize that God was the One who had granted the victory to His people. When we sing, “here I raise my Ebenezer,” we are declaring that without God’s help and blessings we could not have come to this point in our lives. Further, we are expressing confidence that God will not abandon us now (cf. Heb. 13:5).

“In vain in high, in holy lays…” — As we sing the first verse about the “Wonderful Love of Jesus,” the author seeks to help us recognize that nothing we merely say could fully express the praise and worth of Jesus and His love for us. A “lay” is an old Scottish psalm or poem. So the author is here saying that the highest and holiest poetry available is merely a vain attempt to describe the wonderful love of Jesus. No matter how beautiful or eloquent our words, we can never do full justice to the beauty and richness of God’s love. What a humbling thought!

“On Zion’s glorious summit stood…” — This image derives from any number of scenes described in the book of Revelation. “Zion” was the name of a literal hill in ancient Jerusalem, but it also became a figurative Old Testament image of the place where God dwelled in a covenant relationship with man (cf. Isa. 2:1-4). In Revelation 7:9-17, John describes an “innumerable host” standing before the Lamb of God, having their robes washed in the Lamb’s blood. The message of this song, then, is that the suffering we endure in this life is not worthy to be compared to the rich inheritance that awaits us in heaven, “on Zion’s glorious summit.” We may indeed suffer sword or flame in this life, but the victory is ours through Jesus Christ (cf. Rom. 8:18).

Though many congregations of the Lord’s church are beginning to discard some of these older songs, I believe we would do well to consider their rich meaning. With a little helpful explanation, they can draw God’s people nearer to Him. May we always sing with understanding! — JB

“Top Ten” Biblical Days I Would Like to Have Seen

Some Bible stories seem to thrill the heart and imagination more than others. I enjoy meditating on Scripture, and the following is my own brief “top ten” list of days for which I would like to have been present. What days would be on your list?

#10 — The day Paul preached in Athens (Acts 17) — Not only did Paul address some of the most learned men on earth at the time, but he boldly preached God’s message of judgment and repentance (Acts 17:30). Such wisdom and courage is rarely seen.

#9 — The day Daniel and his friends were judged (Daniel 1) — These Godly young men stood firm for the principles of their faith, and God blessed them for it. Where are the young people today who will do likewise?

#8 — The day Paul said goodbye to the Ephesian elders (Acts 20) — Paul’s exhortation was moving enough, but the tenderness and depth of relationship between Paul and these elders makes this a day worth remembering. I only wish that all Christians could love each other with such a pure-hearted fervency.

#7 — The day Israel crossed the Red Sea (Exodus 14) — It’s hard to imagine the sheer energy of that day, as millions of people were delivered from captivity by the power of God. He is indeed a Great Redeemer!

#6 — The day Abraham was told to sacrifice Isaac (Gen. 22) — I would like to have witnessed the faith of this man who could genuinely say that he loved God more than anything else in this life. Sometimes we all try to hold on to our blessings too tightly.

#5 — The day the exiles re-laid the foundation of the temple (Ezra 3) — Few accounts in Scripture are so emotional and profound. A mixture of weeping and shouting was heard, “a great distance away,” as these people recognized that God had not abandoned them. It was a day full of all the emotions involved in coming home after a long absence.

#4 — The day Jesus fed the 5000 (John 6) — The only miracle recorded in all four Gospel accounts must have been something extraordinary. I can only imagine the amazement of the crowd (and the apostles!) as a boy’s lunch provided twelve leftover baskets of food after everyone had a full stomach. Jesus is indeed the Great Provider.

#3 — The day Elijah challenged Baal’s prophets on Mt. Carmel (1 Kings 18) — It’s hard to imagine one man standing alone against 850 false prophets. I would like to have seen the fire rain down from heaven as it consumed even the water around the sacrifice that Elijah had prepared. What an amazing victory for truth!

#2 — The day of Pentecost (Acts 2) — I would like to have heard the very first preaching of the resurrected Christ. I would like to have seen the faith and response of those 3000 who “gladly received the word” and were baptized. How stirring it must have been to see the very first gathering of the church of Christ on that day.

#1 — The day Jesus preached the Sermon on the Mount (Matt. 5-7) — Jesus is the Master Preacher. He spoke with simplicity, clarity, and depth, and His authoritative tone and words caused those who heard Him to marvel. The “heart” of Christianity has never been more fully and profoundly explained than it was on that day.

This personal list is presented in order to stimulate others to think, dream, and meditate upon God’s word more. For what Biblical days would you have been present? —JB

How NOT to be a Dad

When God instituted the family (cf. Gen. 2:18-25), he gave the responsibility for leadership to the father. Dads are to be the spiritual leaders and nurturers in the home, according to God’s ideal (cf. Eph. 5:22-33; 6:1-4). Dads are also imperfect, however. The Bible is literally filled with men who seemed to have their heart in the right place at times, and yet were spectacular failures when it came to being Godly dads. What does the Bible say about how NOT to be a dad?

Show favoritism toward one or more of your children — Isaac was the father of twin boys, but he seemed to prefer the rugged Esau to Jacob the “home body.” As a result, a Isaac’s family was torn apart when Jacob deceived his father and brother (cf. Gen. 27:5-17). The tragic lessons of family favoritism were lost on Jacob, however, who clearly preferred his sons Joseph and Benjamin over the other ten (cf. Gen. 37:18-20). Both Isaac and Jacob learned too late that a father cannot afford to have his “favorites” where children are concerned. Genuine love does not seek its own or play favorites (1 Cor. 13:5). Such behavior will assuredly lead to strife and division in the home.

Fail to discipline your children — Many fathers seem afraid that discipline will somehow cause their child to love them less. Others seem to have “rose tinted glasses” where their kids’ behavior is concerned. Eli the High Priest was one such man. His sons, the Bible says, were corrupt (1 Samuel 2:12-17). They defiled themselves and the Lord’s tabernacle by their wickedness, and for some reason, Eli did not restrain them (1 Samuel 3:13). Fathers everywhere need to hear this warning: we cannot really love our kids the way we ought unless we are willing to discipline them in a godly way (cf. Hebrews 12:5-11).

Behave immorally in your own life — David was a man after God’s own heart in many ways (Acts 13:22), but it seems he failed miserably where his kids were concerned. One of his sons, Amnon, raped his sister Tamar (2 Samuel 13:1-22). Amnon was subsequently killed by Absalom, another of David’s sons (2 Sam. 13:23-33). Later, Absalom also became rebellious and sought to usurp his father’s throne (2 Sam. 15:1-12). Where did so many of his sons and daughters go wrong? They saw immorality in their father’s life. David’s sin with Bathsheba and the murder of Uriah her husband must have made a tremendous impression on his older sons and daughters (2 Sam. 11-12). Even though David was forgiven by God, he still suffered the consequences of his terrible sins. Fathers, do not be deceived: God is not mocked. For whatever a man sows in his life, that shall he also reap (Gal. 6:7)! Our kids desperately need to see Godliness in us.

Provoke your children to wrath — Heavy-handed discipline, an unChristlike spirit, and a lack of interest in our kids may all spell trouble ahead. Dads provoke their children to wrath when they are harsh and critical. Matthew 7:1-6 commands us to examine ourselves before we offer criticism to others — such a principle, properly applied, would squash all ungodly criticism! Dads can provoke their kids to wrath by ignoring them. In a world that demands more and more of our time, serious thought and meditation should be given to the priority of families. To paraphrase Jesus’ words, “What shall it profit a man if he gains the whole world and loses his own family?” We provoke our kids to wrath when we demand that they compete with our jobs and recreational activities for time and love. May God help us NOT to be fathers apart from His will! — JB

Thanksgiving All Year Long?

On November 11, 1620, about 102 settlers aboard the famous Mayflower arrived in the New World, and there was nothing to greet them except the harsh reality of a New England winter. Within five months, over half their number had died of starvation, cold, and disease. How amazing, then, that these “pilgrims” could still find reasons to be thankful in spite of such hardship!

In more modern times, Thanksgiving brings to mind warm memories of turkey and dressing, pumpkin pie, family togetherness, and football games on television. Thanksgiving is a time when we pause to remember how blessed we are as well as to reflect on how we are using those blessings. Sometimes, family members whose hearts are full of joy at such occasions are heard saying, “I wish it could be Thanksgiving all year long!”

You know, we really ought to make every day a day of thanksgiving. The Bible says, “in everything give thanks, for this is the will of God in Christ Jesus for you (1 Thess 5:18).” I honestly don’t believe that the pilgrims concentrated all their thankfulness into one single day, and neither should we! God’s word teaches we would be much more joyful people if we would simply learn the habit of being grateful people. Let’s strive to make every day of our lives a day of thanksgiving. Here are some practical ideas:

Every night, write down five specific blessings you experienced that day. It’s amazing how many blessings will flood into our minds when we really stop and think about it!

At least once a week, take the time to write a note of gratitude and encouragement to someone who has blessed you with their life. You’ll be overwhelmed by the results!

Every time you pray, listen to what you are really saying to God. Are my prayers concerned mostly with saying, “I want, I want, I want,” or, “Thank You, Thank You, Thank You”?

Each day, make it a point to tell just one person in your life something you admire and appreciate about them. Be specific, and DO NOT BE NEGATIVE.

When you read the Bible each day, keep a journal in which you write down each promise or blessing God has given. Then, as you read over the blessings you have recorded in your journal, be sure and prayerfully thank Him for each one.

No matter what your circumstances, never forget that everyone has three basic blessings: Life (Acts 17:28), Opportunity (Galatians 6:10), and the Lord (Titus 2:11). With these three blessings, even the poorest of the poor can be grateful.

These are but a few practical ways to develop the habit of gratitude in your life. So many of us grumble and complain when in reality God wants us to rejoice in Him (Phil 4:4)! If you are skeptical, I dare you to try the activities listed above for just a month! You will find you have drawn nearer to God (James 4:8), and that your joy in Him is fuller. Let’s have thanksgiving every day! — John Baker

 

Seeking Balance in a Distracting World

I love college football. To me, few things are more exciting than watching the season unfold each Saturday afternoon during the fall. However, I freely admit that some fans are more devoted to college football than I am. You know the type I’m talking about. These loyal patrons can rattle off obscure and detailed statistics on every team and player in their never-ending quest to predict the outcome of this week’s game. To them, their work is deadly serious. We know these people as “truly devoted fans of the game.”

I also love the church of Jesus Christ. I can’t think of anything more exciting than seeing people’s lives changed by the gospel. Over the years I’ve known a great many Christians who have exhibited marked maturity in their spiritual lives. Again, you know the type. Many of these loyal subjects of Christ’s kingdom will quote Scriptures you’ve never read and go places you’ve never even heard of in their never-ending quest to reach the lost. Their work really IS a matter of life and death. Society knows these people as, “religious fanatics.”

When we are serious about our jobs, our families, and our recreation, the world admires us for our zeal; yet when we seriously try to reach the lost with the saving message of Jesus Christ we are often branded, “fanatics.” Can there be any logic in this? More to the point, can there be any balance in this?

I really believe that one of Satan’s most ingenious tactics is to encourage us to ungodly extremes. Many endeavors, in and of themselves, are not wrong, but when taken to extremes, they might well cost us our souls! Jesus described the lives of many Christians by saying, “the cares of this world, and the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful” (Mark 4:19). It’s deceptively easy for us to become so engrossed in the things of this world that God’s word will no longer affect us. That’s a scary proposition!

Christians must lead a life of balance. It’s good to have a job and do it well (cf. 1 Tim. 5:8, Eph. 6:5-8), but to allow our work to keep us from glorifying God is sinful (1 Cor. 10:31, Col 3:17). It’s wonderful to have loved ones, but did Jesus not say that He must still come first in our hearts (Luke 14:26-27)? We can even be sports fans, so long as our zeal and love for Christ are stronger still. Christian balance involves prioritizing our lives and seeking God’s kingdom and righteousness above all things (cf. Matt. 6:33).

Friends, let’s not allow Satan to push us to ungodly extremes. We’re fighting a spiritual war that’s more important than any football or baseball game (cf. Eph. 6:10-17). We’re working for a cause that will outlast and outshine the most brilliant career. We’re part of a family that has been purchased by the blood of the Savior (Eph. 1:7), and that’s a stronger bond than any human blood could ever be.

We exist to win the world for Christ (cf. Matt. 28:18-20). Too many Christians are caught up, “majoring in the minors.” Many of us have made our careers the reason for living. Still more of us see our total preoccupation with recreational activities merely as a harmless pastime. Some preachers spend more time preoccupied with where “Brother X” stands on a particular issue than with preaching the whole counsel of God (Acts 20:27). We’ve become fans of the world instead of fanatics for Jesus.

What about you? Are you merely a “fan” of mundane and temporal things, or do you know the joy of a relationship with God? Eternity hangs in the balance! — John Baker

How to Have a Great Gospel Meeting

Our Fall Gospel Meeting with Freddie Anderson, Carl McCann, Josh Linton, and Bruce Morgan begins today. This is a week in which the elders have asked us to set aside our normal evening schedules to focus on eternal things. Indeed, abundant blessings come from seeking first the kingdom of God (Matt. 6:33)! Let’s focus on some ways we can help in the success of OUR meeting:

Invite others to attend  All of us know someone who needs to hear the gospel of Christ. His word has the power to save (Rom. 1:16), and it is being preached at this place nightly! Our friends, our families, and our neighbors cannot afford to leave this life unprepared for eternity. If we fail to help people understand their need for salvation, we are not loving them as we should (cf. Luke 10:27)! The Lord’s church is not a parking lot for Christians; rather, it is a launching pad from which we receive strength and encouragement to accomplish Christ’s will in the world. Let’s launch out in faith to the glory of God!

Expect to grow — The word of God is like a seed (Luke 8:11), which will produce fruit in the lives of those who hear and do (James 1:22). This week we are exploring the, “Challenging Questions of Christ,” in an effort to challenge ourselves to greater holiness and faith in our living. Gospel Meetings are not just academic exercises in Biblical teaching, they help each of us grow as we ought (cf. 2 Pet. 3:18). Let’s be present for each assembly with the essential keys to growth: open minds, open Bibles, and receptive hearts!

Fervently pray for this effort  Our prayers are effective when offered to God in sincere and fervent reverence (James 5:16). We ought to believe more in the power of prayer as God works in us to accomplish His purposes (cf. Phil. 2:12-13). It’s entirely possible that many programs and activities of the church are not as effective as they should be because we have not been as prayerful as we should have been (cf. 1 Thess. 5:17). A great Gospel Meeting is ALWAYS shrouded in the prayers of faithful saints.

Encourage others to be attentive  Nothing is more discouraging to those who are teaching and preaching than an inattentive audience. Conversely, nothing is more encouraging than to know people’s lives are being touched for eternity with the message of Christ. Just imagine how much more encouraging we could be to each other if we were focused on the “furtherance of the gospel” no matter what the circumstances (cf. Phil. 1:12). We can be an encouragement to others (including the ones speaking) by showing interest in the lessons presented. In addition, our lives will be influenced for good as we accept God’s word in our hearts.

A Gospel Meeting can be both effective and beneficial, but it takes effort on the part of all involved. What are YOU willing to do to make our Gospel Meeting a success? — John Baker

The Christian And Self-Discipline

The Christian life is often compared to a race in the New Testament, and we all know that training to compete in a race or any athletic competition requires a degree of discipline and self-control by the one who competes. We compete daily to remain faithful to Jesus and to “walk in the light” (1 John 1:7). It takes discipline and self-control to follow the commands of God and live a holy life. The apostle Paul compared his own spiritual life to a race when he said, “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it” (1 Cor. 9:24). He then spoke of his own personal need for discipline by stating, “Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified” (1 Cor. 9:26,27). We should see our own need for self discipline when we read of a godly man like Paul who stated his own need for such. The Christian life is a blessing, but no one ever said it would be easy. We would not grow into the people God needs us to be if it were. God needs strong followers with perseverance, character, and hope; and having faith in Jesus while enduring the challenges of life will help us (Rom. 5:1-4). Let’s examine some areas of our lives where we can all strive to better discipline ourselves.
1. Let’s learn to discipline our daily devotion to God. We know that we should all study our Bibles each day (2 Tim. 2:15). The apostle Paul wrote that we should “pray without ceasing” (1 Thess. 5:17), and “continue earnestly in prayer” (Col. 4:2). We should follow the Old Testament example of speaking to our family daily about God and his word (Deut. 6:6-9). Like any other routine, it takes discipline and self control to stick to it. When we discipline ourselves to do these things on a daily basis, we will grow closer to God.
2. Let’s learn to discipline our doubtful thoughts and attitudes. Satan has made sure to fill our environment with doubt and negativity about God. We are bombarded with anti-God and anti-Christian propaganda everywhere we turn. We must be careful what we allow to enter into our minds. The Bible says, “For as he (man) thinks in his heart, so is he” (Prov. 23:7). Christians can be overtaken by negative thoughts. We must discipline our minds by thinking on positive things. The apostle Paul said, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy – meditate on these things” (Phil 4:8).
3. Let’s learn to discipline our worldly desires. The apostle John wrote, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world” (1 John 2:15,16). If we do not practice self-control and discipline, we can easily be pulled back into the world. We fight these desires by focusing our attention and desire in the right direction. Paul said, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth” (Col. 3:1,2).
4. Let’s learn to discipline ourselves to do our duties. We have all heard it said, “Idle hands are the devil’s workshop.” If we learn to be about the Lord’s business on a daily basis, we will be less likely to be involved in things we shouldn’t be. Paul told the Corinthians, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Cor. 15:58). Remember, our Lord said, “So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.'” -Ed

Christian Fellowship

One of the greatest blessings of Christianity is the fellowship we share with one another, but being a Christian also means we must limit our fellowship with certain people and works of the world. The fellowship of God’s people is important. It was one of the first activities mentioned in the newly established church of Christ. Luke wrote, “And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:42). God intends for His people to spend time together praying, worshipping, and working for Him. Fellowship is one of the ways we grow as Christians, and God providentially works through our fellowship to support and help us. The writer of Hebrews wrote, “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” (Heb. 10:24-25). While Christian fellowship is important for our growth and faith; we must be careful to avoid fellowship that is condemned in God’s word. As God’s church (the ekklesia), we are called out of the world to be sanctified, or set apart from it. Let’s examine a few passages from the New Testament that explain what the limitations of our fellowship with the world should be.
1. “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God” (2 Cor. 6:14-16). Christians have to live in the world, but we must not be of the world. We will work among unbelievers, have family members who are unbelievers, and in some cases be married to men or women who are not Christians. To avoid all fellowship with the world, we would have to leave it. God does not want us to stop living in the world because He wants us to convert it (Mark 16:15), but He does want us to realize we cannot spiritually fellowship with those who are not equally “yoked” in the faith of His Son. Our faith and spirituality is what should cause us to abstain from fellowship with those who practice and advocate unrighteous behavior or religious error. Our worldly relationships and spiritual relationships must remain separated by the direction and guidance of God’s word.
2. “And have no fellowship with the unfruitful works of darkness, but rather expose them” (Eph. 5:11). Paul stated above that we should not be “unequally yoked” with unbelievers and in this text he goes on to state that we should not have fellowship with the evil works they do. Paul told the Thessalonians to “abstain from every form of evil” (1 Thess. 5:22). We show our approval of evil activities when we fellowship with those who practice them. For example, we would not worship with a church that taught religious error, because by doing so we would be approving of their activity and violating God’s law (Rom. 16:17,18; 2 John 9,10). Paul not only told us to abstain from and avoid fellowship with evil, but also to “expose” it. Remember, Jesus taught that people would glorify God when they saw the good works of Christians (Matt. 5:16). If we wear the name Christian and fellowship the works of evil, we will hurt and discredit the cause of Christ.
We must be careful how we associate with others as Christians. Engaging in improper fellowship can endanger our souls, and be a bad influence toward others. -Ed

How Are We Spending Our Time?

One of the things God has blessed us all with is time. Some of us are blessed with more of it than others, but it’s certain that it is a blessing the Christian should not take for granted. God created time for mankind (Gen. 1:14), and the way that we use that time is critical to our spiritual and eternal future. Some may choose to squander God’s precious gift on selfish, material, or worldly activities; but the Bible tells us that the time we have on this earth was given to us to prepare ourselves for eternity. King Solomon conducted a grand experiment to find what would bring him pure joy and peace. He wrote the book of Ecclesiastes to detail his experiences. He had fame, fortune, power, and plenty of time on his hands to find out what to do with it all. By the end of the book he said, “Let us hear the conclusion of the whole matter: fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil” (Eccl. 12:13,14). He also made this memorable statement about time: “To everything there is a season, a time for every purpose under heaven…” (Eccl. 3:1). Solomon understood our time on earth was limited, and that different times in our lives would serve different purposes (take time to read Eccl. 3:2-8). All of this should lead us to consider what we should be doing with the time God has blessed us with as Christians. Let’s consider some of the essentials.
1. Let’s use our time to LIVE for God. The Christian life should be an exciting adventure; not years of solemn waiting until it’s our turn to pass into eternity. Jesus was speaking of us when He said, “I have come that they may have life, and that they may have it more abundantly” (John 10:10). God wants us to LIVE an abundant life in His service. He wants us to shine as lights for Him in a dark and dying world (Matt. 5:13-16). He wants us to spend time living with, and for others. The apostle Paul said we should help others when the opportunity (time) appears. He wrote, “Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith” (Gal. 6:10). When we dedicate our lives to Christ, we should be dedicating our time to living for Him.
2. Let’s use our time to LEARN all we can about God. Time is precious, and we should dedicate as much of it as we can to learning more about God (2 Tim. 2:15). The Bible is another precious gift from God, but it’s one that takes a great deal of time and effort to study. Paul reminded Timothy of this when he wrote, “But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Tim. 3:14,15).
3. Let’s use our time to LOOK to God for help. We do this by studying the Bible, but we also look to God in prayer. This is an area where most Christians fall short. We just don’t spend enough time with God in prayer. We tend to look inside ourselves or to the world around us for answers to the problems of life when God wants us to look to Him through the blessing of prayer. The apostle Paul stated that we should “pray without ceasing” (1 Thess. 5:17), and “continue earnestly in prayer” (Col. 4:2). Remember, we can go “boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:16).
4. Let’s use our time LOVING God and one another. The apostle John wrote, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love” (1 John 4:7,8). God loved us before time began, and we know that because He planned on sacrificing His Son for us from the foundation of the world (Eph 1:3-6; Rev. 13:8). If God loved us before time began, we should spend what time we have loving Him and all those whom He sent Jesus to die for.
How are you spending most of your time? Take some TIME to think about it! -Ed