John Baker

In one of the more striking statements of the Bible, Romans 1:16 calls God’s word, “the power of God unto salvation.” His word is, “living, powerful, and sharper than any two-edged sword (Heb 4:12).” Since His word is so important, shouldn’t we consider how to apply its power to our lives? Psalm 119:97-104 tells us that God’s word fulfills our deepest needs:

Need to Internalize (Psalm 119:97) — Do not be content with mere memorization of Scripture, but rather meditate upon it day and night. Try memorizing a verse, and then think about it often throughout your day. How powerful God’s influence will be if we allow His word to consume our thoughts!

Need to Learn Wisdom (Psalm 119:98) — Are you disappointed with the way your choices often turn out? Want to make better decisions in dealing with others? Consult God’s word daily, and His word will show you how to seek what’s best!

Need For Spiritual Understanding (Psalm 119:99) — Some believe that the secret to happiness is found in filling our minds with secular wisdom. All the education and teaching the world has to offer cannot compare with the understanding we get from God’s testimonies. Fill your heart with the words that bring salvation!

Need to Trust God (Psalm 119:100) — Experience is often a good teacher, but trust in God’s precepts is a better one. God gives us better understanding than experience ever could as we obey His commandments.

Need for Restraint (Psalm 119:101) — God’s power will never be fully available to us until we learn to control ourselves. His word can teach us what is wrong, but our individual duty and challenge is to restrain our feet from taking us down an evil path.

Need to Stand Fast (Psalm 119:102) — Trees with no root structure do not bear much fruit. Likewise, a Christian who “rides the fence” between God and the world is failing to realize his potential in the Lord! How deep are your roots? How committed are you to honoring God with your life (Rom 12:1-2)?

Need for Spiritual Appetite (Psalm 119:103) — Many people have no appetite for Scripture. Such folk often allow a diet of “junk food” (i.e. busyness, entertainment, materialism, laziness, divided interests, etc.) to replace the only kind of nourishment that will cause them to grow spiritually! The Psalmist regarded God’s word as, “sweeter than honey.” Enough meditation on God’s word will cause our appetite to grow as well, but it takes dedication to develop a hunger!!!

Need to Discern (Psalm 119:104) — Right and wrong are not always as clear as black and white. Often, the wrong choice comes clothed in a fancy and attractive package. Our ability to turn away from sin is directly related to our desire to know what God’s word has to say on any given issue! It’s difficult to, “hate every false way” if we do not recognize what is false!

___________________________________________________________________________________

Since the Scriptures are powerful (Rom 1:16, Heb 4:12), God’s people ought to be interested in how to tap such a vast resource. Psalm 119 is not only the longest chapter in the Bible, it is written entirely about the Bible! Some more characteristics that show us the power in God’s word are these:

The Word Clarifies (Psalm 119:105) — His word is described as a lamp and a light. Consider the following: what other book can teach you what you must do to be right with God? The Bible clarifies where we came from, why we are here, and where we are going! That’s powerful information for living!

The Word Brings Righteousness (Psalm 119:106) — It is not possible to be righteous without some kind of revelation from God. Thankfully, He has given us His word which is able to make us complete in Him (2 Tim 3:17). As we become doers of His word, we are made righteous through the blood of Jesus (1 Jn 1:7).

The Word Revives (Psalm 119:107) — When trials and storms threaten to sink us, God’s word can revive our fallen spirits. The burdens of life would be too much to bear alone, but we have a God who tells us He is always with us (Heb 13:5). His word is powerful enough to revive the weary traveler.

The Word Motivates (Psalm 119:108) — Because of the love that God has shown us, we are motivated to love Him (cf. 2 Cor 5:14). We gladly offer our lives to Him because Christ gave His life for us (Rom 12:1-2). His word gives us the ultimate motivation to give Him the, “freewill offerings of our mouth.”

The Word Prioritizes (Psalm 119:109) — We have control over every decision that we make, and yet God’s word teaches that some decisions are better than others. It spells out in vivid detail that we can and should have priorities in life. Seeking His kingdom and righteousness are at the top of the list (Matt 6:33).

The Word Comforts (Psalm 119:110) — Even when the road we travel is difficult and fraught with danger, God is still there, reassuring us through His word that the journey is worth the struggle. Don’t ever forget that God’s way is not the easiest way, but it is the best way!

The Word Brings Joy (Psalm 119:111) — The Psalmist said that God’s testimonies were, “the rejoicing of my heart.” What an attitude to have about Scripture! Many Christians look at God’s testimonies as a burden rather than as an occasion for rejoicing. Think about it: He has told us that He still wants a relationship with us, despite our sin and shame. That’s good news, and an occasion to rejoice!!!

The Word is Eternal (Psalm 119:112) — Because God’s word will always stand, it will always be relevant to humankind. We can spend a lifetime delving into the power contained in God’s word and yet never fully realize the joy and peace that come from serving Him. Let’s incline our hearts to perform His statutes all of our lives!

–John Baker

One of Jesus’ favorite teaching tools was to ask pointed questions of His listeners. Some of His greatest lessons are still “brought home” simply because He asks us to think deeply about truth. The Lord’s questions can cut quickly to the heart of a matter, and they are surely worthy of our study. Think upon these things:

“Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk?’” (Mk 2:9). Jesus had the power on earth to forgive sins, but many doubted Him. The Lord performed miracles to validate His claim that He was the Messiah. When the paralytic immediately arose, the people knew they were in the presence of Deity. Who could doubt that He had spiritual power as well?

“O you of little faith, why did you doubt?” (Matt 14:31). Questions can sometimes be embarrassing — especially when they carry a tone of mild rebuke. Peter literally walked on water, but as so many Christians do today, he took his eyes off the Lord and focused on the tempestuous sea around him. Distractions can be disastrous to our souls!

“Who do you say that I am?” (Matt 16:15). The answer to this question makes all the difference in the world. When Jesus asked it of His disciples, He was probing their spiritual understanding. Unfortunately, many today do not think as deeply as Peter. Some think Jesus a mere prophet, or a nice, but misguided man. Truth is, based on what He said, Jesus is either Lord, liar or a lunatic. There are no other options!

“What will a man give in exchange for his soul?” (Mk 8:37). A soul is the most precious thing in the world because a soul is the only thing in this world that will last for eternity! Jesus, the Man of proper values, understood this principle and prompted His followers to consider it as well. Through the ages men have sold their souls for the cheap thrill of the “here and now.” How foolish and tragic!

“Where shall we buy bread, that these may eat?” (Jn 6:5). We may well be guilty of self-deception concerning our faith (1 Cor 10:12). Philip had been with Jesus for a long time, yet Jesus tested his faith with this question before the feeding of the five thousand. Philip’s response was less than inspiring: “we haven’t enough money, Lord!” How many well-meaning people have disregarded the will of God because they were so busy counting pennies that they couldn’t see to the needs of people?

“Why do you call Me, ‘Lord, Lord’ and not do the things I say?” (Luke 6:46). Multitudes claim to follow Jesus, yet are not obedient to His will. To ignore His word is to pay mere lip service to Jesus without truly making Him the Lord of our lives. We make a mockery of the cross and the price He paid on our behalf when we live in rebellion to Jesus’ will. “If you love Me, keep My commandments” (John 14:15).

“Why are you sleeping?” (Mk 14:37). As Jesus agonized, wept, and prayed in the garden, His disciples were sleeping. Some of the most important opportunities of our lives may pass us by while we are asleep spiritually. Won’t you open your eyes? God blesses us abundantly, but He bids us watch vigilantly for opportunities to serve.

“My God, My God, why have You forsaken Me?” (Matt 27:46). As Jesus died on the cross, the Father had to turn His back on Christ as He bore the sin of the world. That kind of agony and loneliness is beyond our comprehension, but how thankful we should be that Jesus endured it for us! Let’s abide in His word daily. — John Baker

Why We Don’t Understand The Bible Alike

The book of Isaiah opens with a glorious invitation from Jehovah: “Come now, and let us reason together, says the Lord” (Isa. 1:18). God clearly intends for people to use their reason (common sense) in understanding His will (cf. 1 Thess. 5:21), and yet a Baptist sees the Bible differently than a Methodist. A Presbyterian will preach a much different message than a member of the church of Christ. Why is this the case? Why don’t we all understand the Bible alike?

When Isaiah was commanded to preach, God told him that the people would not understand his messages: “Make the heart of this people dull, and their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and return and be healed” (Isa. 6:10). Why would God say such a thing? Was He intentionally misleading people? In reality, Isaiah preached to people who were not at all interested in truth (cf. Isa. 30:8-11). Because of this, God is telling Isaiah that his preaching will dull hearts, burden ears, and shut eyes. Can circumstances be much different today? Again, why don’t we understand the Bible alike?

Laziness — “The Jews in Berea were more noble than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so” (Acts 17:11). Many people do not understand God’s will because their Bibles lie dusty and forgotten on their bookshelves. Could it really hurt us to study God’s word daily? The Bible calls the Bereans “noble” because they did!

Emotional Bias — “Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue, for they loved the praise of men more than the praise of God” (John 12:42-43). If we let emotions be our sole guide, they may well keep us from heaven! How many people allow their feelings to influence their judgment rather than letting God’s word influence their thinking?

Accepting Human Tradition as Authority — “This people honors Me with their lips, but their heart is far from Me, and in vain they worship Me, teaching as doctrines the commandments of men” (Mark 7:6-7). “That’s what we’ve always taught,” and, “That’s the way we’ve always done it” are not sufficient reasons to keep on doing a thing! Tradition can be good, but only so far as there is authority for it in God’s word. If the Bible doesn’t authorize it, we had better be willing to re-evaluate our practices!

Personal Prejudice — “The prophets prophesy falsely, and the priests bear rule by their own power, and My people love to have it so” (Jer. 5:31). Religiously speaking, you can always find someone that will tell you what you want to hear. The Bible stresses our need to change, to be transformed (cf. Rom 12:1-2), but sadly, people often find it easier to change churches than to change their lives.

Dishonesty With Facts and Evidence — “There was much complaining among the people concerning Him — Some said, ‘He is good’; others said, ‘No, on the contrary, He deceives the people’” (John 7:12). How could anyone honestly be seeking the truth and come to the conclusion that Jesus was a deceiver? Likewise, many today fail to be honest concerning clear Bible teachings.

It’s not that difficult to understand the Bible. Having the will to do what it says is another matter. May God help us all to do what He commands. — John Baker

 

Old Testament prophets who were receiving a divine commission to preach were often told to “eat” God’s word. Men like Jeremiah (Jer. 15:16), Ezekiel (Eze. 2:8-10), and John (Rev. 10:9-11) all “ate” God’s word before delivering God’s vital message to people. Even today, we need to realize the transforming power of the word of God (Rom. 1:16). When we “eat” all of His words, they become part of us, and our lives become living translations of His divine will (cf. Phil. 2:12-13).

“Eating” God’s word is simply a metaphor for meditating on it. We often read passages without ever really digesting their meanings and implications. Meditation is like chewing on the word of God as we prepare to make it part of us. Perhaps we don’t give enough thought to the value of spending time to know God’s will better.

Meditation, its value — “Blessed is the man… whose delight is in the law of the Lord, and in His law he meditates day and night” (Psalm 1:1-2). Sometimes God’s will may be difficult to see. We may find that we’re faced with decisions of great weight and import, but we may not find clear Biblical passages that address our circumstances. When it’s hard to find God’s purpose for us in life, we need to meditate more on His word. “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). “Take firm hold of instruction, do not let go; keep her for she is your life” (Prov. 4:13). Pondering and considering passages from God’s word will inevitably yield the treasures of God’s wisdom. After all, it is in Christ that all the treasures of wisdom and knowledge are hidden (Col. 2:3). Jesus saw the value of meditating on God’s word (cf. Matt. 4:4; Mk 1:35). David, a man after God’s own heart, would lay awake at night thinking about God’s word (cf. Psalm 63:6-8). How much more should we?

Meditation, its object — “Your words were found and I did eat them, Your word was to me the joy and rejoicing of my heart” (Jer. 15:16). Undisciplined and unrestrained, our minds tend to feed us a constant stream of negative and ungodly thoughts. Whatever we think upon will eventually result in action (cf. Mk. 7:15). It’s vital that we meditate on things that honor and glorify God! His word says, “Whatever things are true, noble, just, pure, lovely, of good report, if there is any virtue and if there is anything praiseworthy, think on these things” (Phil. 4:8). When we fill our minds with the garbage of sinful thoughts and ideas, won’t sin be the result? Likewise, when we fill our minds and meditate on what is holy, just, and noble, won’t holy and righteous things result? It takes discipline and practice to, “bring every thought into captivity to the obedience of Christ” (2 Cor. 10:5), but it’s well worth the effort! Let’s train our minds to acknowledge and appreciate the blessings of life. Then, we’ll know what it means to “eat” God’s word!

Meditation, its result — Spiritual progress cannot take place without meditation. “Meditate on these things; give yourself entirely to them, that your progress may be evident to all” (1 Tim. 4:15). Growing in the grace and knowledge of our Lord and Savior Jesus Christ (2 Pet. 3:18) is a matter of meditation and application of His word to our lives. The best Bible translation available is the one seen in the life of a Christian who is growing spiritually (Matt. 5:16). When we spend time “chewing” on the word of God and contemplating His divine characteristics, our lives will be changed for good. Let’s make sure God’s word is part of our regular diet (Matt. 4:4)! — JB

God Give Us Christian Homes (1)

What makes a family truly healthy, happy, and strong? A culture filled with divorce, abuse, and dysfunctional homes demonstrates that multitudes are groping in darkness where building a strong and healthy family is concerned. Since God created the family (Gen. 2:18-25), we need to examine His word concerning how the family ought to work! Scripture teaches, “Unless the Lord builds the house, they that build it labor in vain” (Ps. 127:1).

Families are an investment — in fact, they are among the most precious investments in life. No one on his or her deathbed wishes for more money or more time spent at the office, but often they do wish for the company of those who are closest to them. When Jesus commanded His disciples to, “lay up for yourselves treasures in heaven” (Matt. 6:19-21), certainly one application of that principle has to do with the way we treat our families. The time, energy, spirit, heart, and even the finances we lovingly invest in our families will not only be profitable in this life, but those investments will reap benefits in eternity as well!

Why would anyone want to study God’s word in relation to the family? Several reasons come to mind:

Families are hurting — The norm in too many homes is fussing, fighting, and the like. One needs only to look at available statistics in our country to notice that too many children feel estranged and distant from their parents, and too many marriages end in bitter failure. Romans 1:31 mentions that one evidence of consistently suppressing God’s truth is that more and more people will be, “without natural affection” — that is, without the kind of natural love that parents ought to have for their children. Can anyone reasonably deny that families both in and out of the church are hurting?

A matter of practicality — The old saying goes, “If it ain’t broke, don’t fix it,” but that is an incredibly naïve and irresponsible policy when it comes to the family. In recent years, many articles have been written and sermons preached by our own brethren about God’s will concerning divorce and remarriage (cf. Matt. 19:1-9). However, it should occur to us that while we do need to preach about such matters, we also ought to be teaching more of what God says about how to prevent divorce in the first place (cf. Eph. 5:22-33)! It’s more practical to help strengthen our families now than try to fix them when things go awry.

God commands it — God wants us to study the, “whole counsel of God” (Acts 20:27), and His word includes a multitude of passages about the home. Obeying God’s word makes better marriages (1 Cor. 13:4-8), better parents (Eph. 6:4; 1 Thess. 2:1-12), and better children (Eph. 6:1-3). God’s word tells us the home is to be a place of love, respect, and healthy teaching (Deut. 6:1-9). Blessed are those who hear and do (James 1:22).

Satan is after your family — Satan is a very real enemy, yet many families are ignorant of his devices (cf. 2 Cor. 2:11). He floods our lives with cares and yearnings for “things,” and that chokes out the word of God (Mark 4:19). Our enemy and his accomplices provide “harmless” entertainments that portray all manner of ungodliness as acceptable, and our families too often gladly enjoy that entertainment. We are at war, and too many families are being devoured by the lion already (1 Peter 5:8)!

If your family is not everything God desires (and what family is???), there is always hope! God’s word can change things, but it has to begin with individuals — with you (Rom. 12:1-2). Whether you are a spouse, a parent, or a child, won’t you begin making the choices God says will build strong families today? “Choose this day whom you will serve…” —JB

God Give Us Christian Homes (2)
One of the most telling questions ever asked was, “What have they seen in your house?” (2 Kings 20:15). Has love been seen in your house lately? Have kindnesses been seen? Has Christ been seen in your house?

A Christ-centered home is a place where Jesus is evident. A plaque in one family’s home read:

Christ is the Head of this house; The silent Listener to every conversation; The unseen Guest at every meal.

When Jesus is present in our homes, His influence cannot be hidden (cf. Mark 2:1; 7:24). There is a genuine and urgent need for Christ to be seen in our homes today!

A Christ-centered home is a place of purpose — Joshua boldly declared to Israel: “Choose you this day whom you will serve… as for me and my house, we will serve the Lord” (Josh. 24:15). Building a home God’s way does not happen by accident or osmosis. We do not stumble and bumble our way into the kinds of loving relationships that God desires for us! Christ-centered homes take investment and planning. What is wrong in any home is the sum total of what’s wrong with the people that comprise that home. Therefore, we ought to be willing to examine ourselves (2 Cor. 13:5) and see where we are not manifesting the spirit of Christ in our thoughts, words, and behavior. There really IS hope for every home, but where there is genuine hope, there must always be genuine purpose (cf. Heb. 6:11-12).

A Christ-centered home is a place of blessing — Jesus’ presence in our home means that life is not just good, but abundant (John 10:10). The principles that God desires to see in our homes bring dignity through wisdom, knowledge, and understanding (Prov. 24:3-4). In the word of God, husbands learn how to love their wives in a way that blesses them (Eph. 5:25). Wives learn to love their husbands in a blessing way as well (1 Pet. 3:1-6). Parents who emphasize Christ-likeness in their lives will inevitably bless their children (Prov. 22:6), and children who desire to honor God will bless their parents through honor and obedience (Eph. 6:1-3). Wouldn’t it be great if every home was a place of genuine blessing? God truly blesses whatever He is allowed to build (Ps. 127:1)!

A Christ-centered home is a place of possibility — When Jesus is properly emphasized in our homes, family members are actively encouraged to grow in grace and knowledge (cf. 2 Pet. 3:18). The kind of love that is involved in a Christ-centered home is the kind of love that believes the best about others and likewise brings out the best in others (1 Cor. 13:8). Too many homes are places where “discouraging words” are the norm: sarcasm, put-downs, and harsh criticism are all to common. On the other hand, in Christ-centered homes, careful attention is given to kindness, tenderheartedness, and genuine forgiveness (Eph. 4:32). If God sees us not just for what we are, but also for what we can be, wouldn’t it be great if we could learn to see the people in our homes the same way? Godly homes encourage each member to develop his or her potential in the Lord.

Is your home Christ-centered? If not, things can be different! Like Joshua, you need today to make a choice about whom you will serve, for Christ-centered homes do not happen by accident. Make a decision to stop tearing down others at home and bless them instead — teach them how much you love, value, and appreciate them. Help the people you live with to see Jesus in your home. I expect you’ll be genuinely surprised at the results! —JB

God Give Us Christian Homes (3)
If I could convince people of any one principle concerning the home, it would be this: things really can be different in your home. No matter how broken, bruised, and damaged our relationships might be, Jesus can truly help and heal if we will let Him. His power is made available to us through His mighty word, and His desire is that we listen and obey what He teaches concerning the home (cf. Jn. 14:15). Jesus says that His word brings, “everlasting life,” a phrase that expresses not just quantity, but quality of life (Jn. 12:48-50).

The Bible speaks of a woman who had the twelve-year issue of blood and had, “spent all her livelihood on physicians, but could not be healed by any” (Luke 8:43). However, when she demonstrated faith in the Great Physician, He did for her what no other could do — he healed her (Luke 8:44-47). While there may be some limited benefit in “spending all our livelihood” on books, counselors, and the like, only submission to Jesus and His word can truly fix what is broken in our homes.

God’s word provides hope for the home: things can be different.

Things can be different when we obey God’s voice (James 1:22) — Is your home a place where God’s word is heard consistently? God told the families of Israel to, “hear” (Deut. 6:4). There are many families where God’s name might be mentioned often, but are our families really doing what He says? For example, we might have read in Scripture how God wants us to treat our spouses, our children, or our parents, but have we really put God’s word into practice? Obeying God’s voice is a matter of obtaining information and then properly applying it. As we seek to know God’s will, our families need to be concerned about what we are hearing (Mark 4:24). Do you work in your home to make sure that God’s will and word are a part of your family’s daily hearing? Families also need to be concerned about how we hear (Luke 8:18). Is there an eagerness in your home to do the will of God (Ps. 40:8)? The Bible calls people who pay attention to God’s word, “noble” (Acts 17:11). While it is true that things can be different in every home, there will never be substantial change to the glory of God until we genuinely obey what Jesus has to say concerning our homes!

Things can be different when we love God fervently (Deut. 6:5) — Hypocrisy in the home will destroy relationships. Unfortunately, too many parents and spouses make a mere pretense of loving God, while our lives might demonstrate that our real priorities are elsewhere. Children can spot hypocrisy in an instant! As one writer put it, “You can con a con, and fool a fool, but you can’t kid a kid!” Too many parents are consistently hypocritical in the home, and then later many wonder why their children grow up and depart from the Lord. God says, “love Me with all your heart, soul, and strength.” Our family members see a side of us that others rarely do, and they will know immediately if we are sincere and genuine in our desire to follow Jesus. Loving God and building Christ-centered homes is a matter of integrity — doing the right thing because it is right, even if nobody outside our homes would ever find out. Do you love God like that? Do not misunderstand: we are not discussing sinless perfection in our love for God. However, is it clearly evident to your family that you are honestly and consistently trying to be faithful to Jesus Christ? Do your kids know that honoring God is a priority with you? Does your spouse know and see it? “Resist the devil and he will flee from you” (James 4:7) — does your family see you putting up much of a fight? Jesus can transform our homes into places of purpose, blessing, and possibility, but we must let Him have His way in our homes! —JB

God Give Us Christian Homes (4)
It almost goes without saying that the American home is in crisis. It seems that our culture has adopted the foolishness of the Israelites in the days when, “every man did that which was right in his own eyes” (Judges 17:6). Here is food for thought: the decline of some of the greatest civilizations in world history (e.g. Egypt, Greece, Rome) corresponds directly with a decline in how those cultures viewed the home. “Righteousness exalts a nation, but sin is a reproach to any people” (Prov. 14:34).

God intended our homes to be places of companionship and blessing (cf. Gen. 2:18ff). How we have distorted His will! Too many children seek refuge away from home, and too many busy families appear view the home as a mere place to eat and sleep. God desires so much more for our homes!

God intends our homes to be places of remembrance (Deut. 6:6) — “These words which I command you today shall be in your heart.” Godly homes especially remember three things. First, they remember God and His loving concern for them. Families remember God when they make worship a priority (Heb. 10:25), and when they demonstrate that God always gets the first place in our hearts and lives (Matt. 6:33). Second, Godly homes make an effort to remember God’s principles. “Thy word I have hid in my heart that I might not sin against Thee” (Psalm 119:11). We remember the principles of God’s will when we choose what is noble and right — even when it sometimes hurts to do so (Acts 14:22; 2 Tim. 3:12; Matt. 5:10-12). People in Christ-centered homes know that true love requires sacrifice. Third, there is also a diligent effort in Godly homes to remember each other. Remembering each other is sometimes best accomplished by establishing and maintaining healthy family traditions. God gave the families of Israel a yearly “family tradition” of sorts. At Passover, the children would traditionally ask, “what does this mean?” and then the parents were tell the great story of God’s deliverance from Egypt (Ex. 13:14ff). Godly homes seek the kinds of traditions by which every family member learns his or her value to God and to the other members of the family. Is your home a place where the really important things in life are continually remembered?

God intends our homes to be places of teaching (Deut. 6:7-9) — “You shall teach them diligently to your children, and shall talk of them when you sit… when you walk… when you lie down… when you rise up…” God’s first and best means for teaching the Bible is the home. Too many parents seem to have abdicated their responsibility in this department, and so they let the Lord’s church shoulder the load of teaching their families what God’s word says. Friends, weekly Bible classes, while important and necessary, are merely supplements to the teaching that ought to be occurring in the home daily. Israelites were commanded to teach with diligence. Just as parents don’t give up instructing a toddler who repeatedly makes poor decisions, so parents should be diligent in teaching older children how to make good spiritual decisions as well! God also commanded the Israelites to teach everywhere. The church building should not be the only place where kids hear or see Scripture! Put God’s word in the car, on the refrigerator, on the bathroom mirror — everywhere! Talk to your family about what God’s word teaches. Talk about it at dinner, at bedtime, on the way to school — teach them everywhere!

It is impossible to pass on to our families a faith that we do not possess ourselves. If your faith and obedience to God are not genuine, the change in your home needs to start with you. May God truly help us to build Christ-centered, loving and obedient homes! — JB

Ours is a debt-ridden society. Statistics tell us that 40 percent of American families will spend more money than they earn this year. The average American household has 13 credit cards and carries an average debt of $5800 from month-to-month. One out of every one hundred Americans will file for bankruptcy this year.

It may surprise you that the Bible has a great deal to say about money. Scripture mentions saving (cf. Luke 12:15-21), lending (Deut. 23:19ff), spending (Luke 16:1-13), giving (Matt. 6:1-4), investing (Matt. 6:19-21), and even wasting our financial resources (Mk. 14:4). When it comes to financial debts, the following propositions will help the Christian have a greater understanding of God’s will.

We are stewards of God’s blessings, including our finances — The Bible clearly states that ultimately, God owns everything (cf. Ps. 50:10-12), and that we bring nothing into this world and take nothing with us when we leave (Job 1:21). Therefore, it is reasonable to conclude that God has certain expectations concerning how we are to use the blessings with which He has entrusted us (1 Pet. 4:10). On Judgment Day, one of the books the Lord opens may well be our pocketbook (cf. Rev. 20:12)!

Debt, in and of itself, is not necessarily sinful — Experience teaches that every time money changes hands, someone goes into debt. Employers have the financial obligation to pay their employees (cf. Col. 4:1). According to Jesus Himself, citizens are obligated (debtors) to lawfully pay taxes to the government (Matt. 22:15-22; Rom. 13:6). Thus, debt, in and of itself, is not necessarily sinful. However, this principle does not give us license to be poor stewards where our finances are concerned!

Poor stewardship is sinful — The parable of the talents (Matt. 25:14-30) illustrates this point succinctly. A Master (God) leaves his servants each with a sum of money. Later, he returns to “settle accounts” (Matt. 25:19). Two of the servants had been good stewards. However, one had been, “wicked and lazy” (v.26). What was the sin of the latter? He had failed to keep his master’s intentions in mind when choosing what to do with his trust! God wants us to realize that He will, “settle accounts” with us one day (2 Cor. 5:10), and that includes an examination of our financial stewardship!

Only God can truly satisfy — More money and more “things” will never bring true contentment, joy, and satisfaction into our lives. In fact, quite the opposite is true (1 Tim. 6:5-19)! Money can buy houses, but not homes. It can buy medicine, but not health. It can buy the “good life,” but not eternal life! Only God can truly satisfy (Ps. 16:11; 37:4).

Some questions to consider before voluntarily incurring financial debt:

How might this purchase significantly change my lifestyle and priorities (Matt. 6:33)?

Does this purchase manifest the fruit of the Spirit in my life — especially self-control (Galatians 5:22-23)?

Am I doing justice to my present creditors, or am I irresponsibly taking on excessive debt before properly fulfilling other financial obligations (Rom. 13:8)?

Will this purchase help me to glorify God, and if so, how (1 Cor. 10:31)?

If Jesus returned today, would I be ashamed of my stewardship regarding this purchase (Acts 17:30-31)? —JB

America is an extremely rare and fragile experiment in world history. In all of human history, only a handful of nations have given their citizens the privilege of exercising a true voice in government. It also goes without saying that this week’s election is one of great import in the history of our nation and, indeed, the world. As Christians, we would do well to think about government issues from a Biblical perspective.

Some Christians evidently believe that it is their God-given duty to promote a particular candidate or party as if their chosen candidates are the saviors of the nation. Anyone opposing them or their political views becomes a de facto heretic. Other believers maintain that Christians should remain absolutely silent in all political matters. I believe the best course is to be found between these two extremes. We had better not remain silent when God’s word has spoken (Jude 3), but we dare not bind matters of judgment where God has not bound (cf. Deut. 4:2).

This much is sure: we are to use wise and Biblical judgment when we vote, since we will all give account to God for what we support in this life, as well as for our motives in doing so (2 Cor. 5:9-10). In fact, the Bible has a great deal to say about what we should consider when voting:

The Will of God — Two things are certain regarding the will of God. First, it IS possible to know God’s will, because He has revealed it in Scripture (cf. 1 Cor. 2:11-12; John 8:32; 2 Tim. 3:16-17). Second, Christians are to be about the business of promoting the will of God in whatever ways they can, in harmony with Scripture (1 Cor. 10:31; Matt. 27:36; Col. 3:17). God’s word speaks clearly on current “hot-potato” political issues like marriage (Matt. 19:3-9; Genesis 1-2), homosexuality (Rom. 1:26-31; 1 Cor. 6:9-11), and abortion and reproductive rights issues [e.g. human cloning] (Prov. 6:17; Jer. 1:5; Lk. 1:44) to name just a few. God’s word also speaks more generally about His concern for the moral character of nations (cf. Prov. 14:34; Amos 5:24; Obadiah 2-3). Therefore, if God has revealed His will, and if Christians are to promote His will, then it seems obvious that we should pay special attention to issues directly pertaining to Scripture (the will of God) when we vote.

The Sovereignty of God — It is strange how so many Christians seem to believe in “separation of church and state” when the Bible makes it abundantly clear that, “God rules in the kingdoms of men” (Daniel 4:17,25). Jesus said to Pontius Pilate, “You could have no power at all against Me unless it had been given you from above” (John 19:11). The Bible says, “righteousness exalts a nation, but sin is a reproach to any people” (Prov. 14:34). With patriotism in our hearts we often sing, “God bless America,” and God has indeed blessed America with wealth, opportunity, and freedom. But when we vote, we had better seriously contemplate the question: “What kind of America can we really expect God to continue to bless?”

Authority of Government — No matter who wins the upcoming election, Christians have a responsibility before God to respect the authority of government and obey the laws of the land (cf. Rom. 13:1-7). We have a responsibility to pray always, “for kings and all who are in authority, that we may live a quiet and peaceable life in all godliness and reverence” (1 Tim. 2:1-2). Let us all commit ourselves to loving God supremely (Matt. 22:37), and to considering Him in all the decisions we make. —JB

This week saw the latest book of the extremely popular “Left Behind” series published. Written by Tim LaHaye and Jerry Jenkins, the Left Behind books are religious fiction based on a premillennial understanding of the way the world will end. Because so many people are curious about this subject, let us consider what the Bible has to say about whether the end of the world is indeed near.

Jesus is coming back — At His ascension, an angel asked the apostles, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven” (Acts 1:11). The early church eagerly anticipated the return of Jesus, “Even so, come, Lord Jesus!” (Revelation 22:20). “When He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed” (2 Thess. 1:10). Jesus Himself predicted His return, “If I go to prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also” (John 14:3). Scriptures plainly teach that Jesus will one day return. His second coming is sure as was His first (Titus 1:2; Gal. 4:4).

Jesus’ return will signal the end of this world — Despite what many today are teaching, there will be no secret “rapture of the saints” preceding the second coming of Jesus. Paul told the Christians in Thessalonica that His coming would be very public: “with a shout” (1 Thess. 4:16) before the resurrection of the dead. The writer of Hebrews says, “as it is appointed for men once to die, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time apart from sin, for salvation” (Heb. 9:27-28). If Jesus is returning once to rapture the saints, and then returning again to rule on the throne of David as premillennial doctrine states, then there are too many comings. Peter, who knew Jesus better than almost anybody, said that when Jesus returns, “the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up” (2 Peter 3:10). His return will signal this world’s end. There will be no more opportunities for repentance, and there will be no more time to seek the Lord’s will (Matt. 6:33).

Jesus’ return will be a surprise — Many are pointing to current troubles in the Middle East and elsewhere in the world as “signs” that Jesus’ return is imminent. This is generally the premise of the “Left Behind” series of books as well. Scripture teaches that it is foolish to try to predict the return of Christ, however. “The day of the Lord will come as a thief in the night” (2 Peter 3:10). Jesus said, “of that day and hour, no one knows, not even the angels of heaven, but My Father only” (Matt. 24:36). Again, “watch therefore, for you do not know what hour your Lord is coming” (Matt. 24:42). And a third time the Lord says, “therefore you also be ready, for the Son of Man is coming at an hour you do not expect” (Matt. 24:44). The lesson of Scripture is clear: all human beings are obligated to be prepared for the second coming of Jesus, for His coming will be unexpected and sudden.

In light of these and other passages, it seems foolish to try to discern the events preceding the end of the world. Heaven is a prepared place for people who are prepared to meet God in judgment (Amos 4:12). Are you prepared for the end of the world? Are you prepared to meet your Maker? —JB

Christians have sometimes been accused of being unloving. The accusation may be true in many instances — we can behave in such a way that we have a form of godliness but deny its power (2 Tim. 3:5). But often the “unloving” label has more to do with the way our world has redefined the word, “love.” For many, possibly a majority, in our society “love” is loosely understood as freedom from constraint and universal acceptance of every sin and lifestyle. This definition short-changes the beauty and magnificence of God’s love, and it keeps human beings from becoming authentic individuals. Moral standards rooted in the perfect character of God are the only basis for fulfillment in this life. He Himself IS love (1 John 4:8). Consider the following:

Love demands obedience — “If you love Me, keep My commandments” (John 14:15). Jesus knows more about love than anyone who ever lived, and yet He consistently linked a love for God and man with the commandments of God (cf. Matt. 22:37-40). In fact, Scripture teaches that the whole law is fulfilled when one truly understands the nature and application of love (Rom. 13:10). Recently some have tried to argue that love frees a Christian from the constraints of God’s law, but the question must be posed: “free to do what?” On the contrary, Scripture teaches that the more we love God and our fellow man, the more we will earnestly seek the commandments of our Master. Paul said, “the love of Christ compels us…” (2 Cor. 5:14). Real love, Biblical love, can only be expressed through faithful obedience to the principles and commandments of God’s word. We really love only to the degree that we do what He says!

Love understands boundaries of fellowship — “If we walk in the light as He is in the light, then we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin” (1 John 1:7). Scripture uses, “if,” as a conditional statement. Our fellowship with God and one another is conditional based upon how we walk. It is possible to walk in darkness (1 John 1:6), to walk unwisely (Eph. 5:15-18), and to walk lovelessly (Eph. 5:2-7). In other words, the Bible teaches that love and fellowship are not the same thing. For example, God’s love extends to all humanity (Titus 2:11), but He has clearly stated that not everyone will accept His loving fellowship and choose to be saved (Matt. 7:13-14; 2 Pet. 3:9). Therefore, it is wrong to assume that love automatically accepts and wholeheartedly embraces the lifestyle and behavior of another. Love cannot be fully comprehended until one understands the nature of sin in the eyes of God (Isa. 59:1-2; Hab. 1:12-13).

Love fulfills the human life — “Love God with all your heart, soul, and mind… love your neighbor as yourself” (Matt. 22:37-40). It’s time we started discussing the fact that nobody will find true fulfillment in this life while clinging to a subjective definition of love. If every man is free to do what’s right in his own eyes (Judges 17:6), then who defines what it means to be loving? This is the dilemma in which our culture finds itself: if “love” can be redefined and changed to suit our needs, then how can one ever be satisfied that he or she meets the standards of love? Said another way, how can you find genuine fulfillment if you are constantly chasing a subjective set of standards that change with the fickle winds of culture? God teaches that He Himself is the standard of moral (loving) behavior, and that the more like Him we strive to be, the more we will find the satisfaction that nothing else can provide (Matt. 11:29). Seeking to love the way God loves is truly the best possible manner of life (cf. 1 Pet. 4:8). — JB

God’s people ought to be a purposeful people. Men like David, Ezra, Nehemiah, Paul, and many others were very deliberate in the service they rendered to God and their fellow man (cf. 2 Sam. 7; Ezra 7:10; Neh. 1:4-11; Rom. 15:20-21). Scripture tells us that the men of Issachar, “understood the times, and knew what to do” (1 Chr. 12:32). If Christ’s church in 2003 is going to be a people of purpose, we also must anticipate potential challenges to faith in the months and years to come. While I do not claim to be a prophet, nor the son of a prophet, it seems to me that every conscientious believer and congregation of believers ought to be preparing for these challenges in the 21st Century:

The Challenge of World Religions — There was a day and time in our country when the majority of people believed the Bible was the exclusive word of God. In the past four decades, however, society has shifted its thinking. For example, in the Dallas Morning News Religion section today you can find advertisements and meeting locations for nearly every major world religion including Buddhism, Islam, Hinduism, Ba’hai and Judaism to name just a few. If Christ’s church is going to preach the “unsearchable riches of Christ,” we need to understand our times. Debating the necessity of baptism is fruitless when you are talking to someone who does not believe in the God of Christianity. We must first find common ground! What are we doing to prepare for the continuing influence of world religions in our society? Will we, like Paul, be able to find common ground and preach the glory of Jesus Christ in such an atmosphere (cf. Acts 17:22-34)?

The Challenge of Homosexuality — Our world is increasingly hostile toward those who hold the view that homosexuality is sinful (Rom. 1:18-32). Unless there is a major reversal in thinking, it is only a matter of time before this issue begins to directly impact churches of Christ. What will we teach about homosexuality? What will (indeed, what DO) we tell our children when they see this issue treated as a societal norm on nearly every television program they watch? How will the church at Edgewood respond when this issue is brought to our doorstep (and sooner or later, it will be!)? May God always help us to, “speak the truth in love” (Eph. 4:15).

The Challenge of World Missions — In the last 15 years the political world has been radically reconfigured with the collapse of the Soviet Union and the fragmentation of many nations abroad. I often wonder if we are missing some of the greatest opportunities for evangelism that God has provided in 2000 years! We hear reports from nearly every inhabited continent that people are starving for the Gospel of Jesus Christ. His marching orders have not changed (Matt. 28:18-20). Where are the courageous men and women who will “launch out in faith” and take the word of God to the far corners of the globe? We ought to be encouraging individuals right here in Edgewood to, “dream big” where God’s will is concerned!!!

The Challenge of Future Leadership — It seems that many congregations have lost a sense of the need to train young men and women to be leaders in Christ’s church. How will we have elders in 20 years if we are not training younger men today? How will we have Bible class teachers if we are not encouraging that in each other now? Where will God’s servants come from if they cannot see service modeled in us, right now? Mark these words: we make it difficult for future generations to be what they ought to be when we fail to make Christ the focus and center of our lives right now (Phil. 1:21). A crucified life is God’s working model for leadership. What kind of life are you living? —JB